Where are you from?
The Twin Cities of Minnesota.
What drew you to want to work with our project?
There are two things that come to mind. First, there is my long-standing interest in virtue ethics as a normative system that can potentially supply what I call a “thick” view of the good life. What I mean by that is wonderfully illustrated in C.S. Lewis’ little parable of the voyage of the ships, which represent the three concerns any picture of the good life should address:
The voyage will be a success only, in the first place, if the ships do not collide and get in one another’s way; and, secondly, if each ship is seaworthy and has her engines in good order. As a matter of fact, you cannot have either of these two things without the other. If the ships keep on having collisions they will not remain seaworthy very long. On the other hand, if their steering gears are out of order they will not be able to avoid collisions… But there is one thing we have not yet taken into account. We have not asked where the fleet is try to get to… however well the fleet sailed, its voyage would be a failure if it were meant to reach New York and actually arrived at Calcutta.
Lewis’ dissatisfaction with modern ethics, and one that I share, is that the view of the good life is too thin. That is to say, modern ethics tends to care chiefly about not hurting others and secondarily about achieving harmony within the individual; nonetheless, they tend to leave aside altogether the idea that there is some purpose or end for which human life is meant to satisfy. But the sort of research involved with Virtue, Happiness, and the Meaning of Life does not intend to leave out the third question, even if answering it proves to be notoriously difficult. Hence, my interest.
Secondly, there is my recently formed interest in Elizabeth Anscombe and her theory of intention. It is a long story about how I became interested in her, but the short of it is that I’ve found that her notion of voluntary action directed by reason to some end or goal to be ethically richer than the common tendency to reduce our actions to causal relations between different events of physical activity or inactivity.
So when Professor Jennifer Frey [Principal Investigator with our project], who is on my dissertation committee, kindly asked me to be her research assistant, I jumped at the chance.
Tell me more about your research.
My research primarily focuses on the issues relevant to moral status, specifically, the properties by virtue of which something is made morally considerable when judging a practice or action to be permissible or not. This concern motivates further research in metaphysics, particularly in the areas of human ontology and personal identity as well as general moral theory. The concrete results of this research has already yielded published articles on topics ranging from the wrongness of killing to the equality people share with one another by virtue of being human. Currently, I am writing my dissertation on what makes killing for organs wrong, which in turn, results in a defense of the so-called ‘dead-donor’ rule in transplant ethics. In my view, the rule says if the surgery used to retrieve the relevant organs would kill the patient, we ought not perform it. Thus, I seek to explain why killing for organs is wrong even if the donor consents to be killed.
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As I have come to work out of my views, I have found that contemporary moral values such as “do no harm” and “respect people’s autonomy” to be far too weak for making sense of our most deeply held moral beliefs, which are often shaped by concepts of sanctity and dignity. No doubt, making sense of these concepts is difficult, but the view I am attracted to currently is one that is influenced by Thomistic and Aristotelian streams of thought: different kinds of things are to be distinguished by their potentialities, and the non-instrumental worth things possess involves the ends to which they are directed.
What do you like to do outside of academia?
I like to read fiction, keep tabs on cool new cars, participate in the life of my local church, cook a nice meal for my wife, and play with my two-year old daughter.
Adam Omelianchuk is a Ph.D. student in philosophy at the University of South Carolina, and a graduate assistant with the project Virtue, Happiness, & the Meaning of Life.
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